Ariel Cohen Alloro – The Second Coming of the Messiah

בס״ד

“Therefore the L-rd himself will give you a sign. Look, the young woman is with child and shall bear a son, and shall name him Immanuel. He shall eat butter and honey by the time he knows how to refuse the evil and choose the good. For before the child knows how to refuse the evil and choose the good, the land before whose two kings you are in dread will be deserted.”

-‭‭Isaiah‬ ‭7:14-16‬

Video Transcript:

“Shalom! Good evening.

I would like to talk about a subject which we talk about all the time. We’ve talked about this a lot in the last year and a half. Still, I want to make a conclusion and make it short about the second coming of Jesus. 

In the book of the New Testament, there is a frame story that is the secret of the fig tree. He (Jesus) wants to eat the fig tree and the fruit is not ready, so he curses the fig tree. This is exactly the story of Jesus. He appeared to Am Yisrael (the People of Israel) as something that is like a fruit that is not ready to eat, like something too young, too naive, with not enough ‘vessel’ of Torah and not any salvation from the real problems that Am Yisrael had at this time against Rome. So, Am Yisrael decided that this cannot be Maschiach (Messiah) and he was given away to the Nations and from this came Christianity which killed millions of Jews, so they curse Jesus that such a horrible thing came from him.

Alright, so exactly like Jesus cursed the fig tree, Jews curse Jesus. Now, in the end of the story, they ask him when will be the second coming, “what do you say?” He said that when the fig tree will be ready, it’s a sign that summer is close, but summer in Hebrew (‘kaitz,’ קיץ) is like the same letters of (‘ketz,’ קץ), which means the ‘end’ of the day. So when the fig tree will be ready, it’s the time of the second coming. Now the question is, what is the fig tree? So there is another story that will prove to us, by Jesus himself, what he meant when he said the fig tree…

By the point of view of Judaism, the fig tree is the Tree of the Knowledge of Good and Evil and before we ate the fig tree, we were naked. What is the fig tree? It’s the Torah, of course. In the second coming, the Tree of the Knowledge of Good and Evil, meaning the ‘revealed’ part or side of the Torah, must be connected to the ‘hidden’ side of the Torah, like the soul of the Torah, which we call the ‘Tree of Life.’ In the moment that the Tree of Knowledge of Good and Evil is connected to the Tree of Life, the good and evil become ‘butter and honey,’ like is mentioned in the story of the birth of Immanuel (Isaiah 7:14-16). So Jesus in the first coming was ‘above the Torah.’ ‘Immanuel,’ before he got to the knowledge of the difference between good and evil, before he ate butter and honey, “all the land was left,” this is the first coming of Jesus and this prophecy was given to Ahaz, to fix his sin that he asked help from Ashur (Assyria) against the Ten Tribes, when Ashur came and destroyed the nation of the Ten Tribes, whom we call the ‘Tree of Yosef.’ The ‘Tree of Yosef’ equals ‘Yeshu’ (both 316 in Gematria). It’s interesting. It’s like he came from the same place, spiritually. So like Jesus said, “I have other sheep besides you guys, in another place, and I will give my life to this other sheep” (John 10:16), and of course, he talked about the Ten Tribes that were lost in another place and he was given away to the Nations, so the Ten Tribes that were lost in Europe through Christianity will come back in the end of time to Am Yisrael.

This is the reason why this prophecy was given to Ahaz, who in the prophecy represents the father of Mashiach, the almah (young woman) is one of his wives, and he’s the 26th generation from Avraham, which means he represents the father (Y-H-V-H). ‘Y-H-V-H’ (26) plus ‘Mary’ (290) equals ‘Jesus’ (316 in Gematria). So this is the first coming when Jesus didn’t eat yet the Tree of the Knowledge of Good and Evil, he’s ‘above the Torah,’ like Paul said that you are not under the end of the Torah, you are under the end of the grace. It’s why ‘Jesus,’ equals ‘Arum’ (‘naked,’ 316).

So like we said, in the New Testament, there is a proof that when Jesus talks about the fig tree, he talks about the Tree of the Knowledge of Good and Evil. What is the proof? He goes to meet Netanel (Nathanael), his sixth disciple, and he will say, “well, this guy is a real Israeli that doesn’t know what a lie is.” Then Netanel asked, “how do you know me?” He said, “well I know you, I saw you before, when you were under the fig tree.” Now who was under the fig tree? The Snake, under the Tree of the Knowledge of Good and Evil. “And still, you are not a liar.” Now we understand why he said this to Netanel.

Now, if Netanel is the Snake, he’s supposed to represent the Tribe of Dan (whose symbol is a Snake; Genesis 49:17) as his disciple, so let’s check. He starts by Shimon (Peter). There are two orders of the Tribes. There is the order of birth and order of flags (banners). In the order of birth, starting by Shimon, Dan is the sixth one (Shimon, Levi, Judah, Yissachar, Zebulun, Dan). In the order of flags, Shimon is the fifth one, after Shimon is Gad, Ephraim, Manasseh, Binyamin, and Dan. In the two orders, Dan is the sixth one (from Shimon), which means that for sure he represents the Tribe of Dan. Still, he’s not a liar. He belongs to the Tree of Knowledge of Good and Evil, to the Snake.

“Dan shall be a serpent by the way, A viper by the path, That bites the horse’s heels So that its rider shall fall backward.”‬ ‭

-Genesis‬ ‭49:17

#	Tribe (By Birth)	Disciple	Tribe (By Banner)
1	Shimon	Shimon	Shimon
2	Levi**	Andrew	Gad
3	Judah	James	Ephraim*
4	Issachar	John	Manasseh*
5	Zebulun	Philip	Benjamin
6	Dan	Nathanael	Dan
7	Naphtali	Thomas	Asher
8	Gad	Matthew	Naphtali
9	Asher	James	Judah
10	Joseph*	Thaddeus	Issachar
11	Benjamin	Simon (Zealot)	Zebulun
12	Reuven	Judas	Reuven

By the way, the letter ‘ayin’ (ע) of Yeshua, is the letter of the Snake, of the Tribe of Dan. The name, ‘Dan,’ does not appear anywhere in the New Testament (the only tribe missing), so it’s important to understand why we don’t call him ‘Yeshua’ in the first coming (but, ‘Yeshu’), because we are not yet really fixing the Snake, the physical, or the ‘Caesar.’ This is why he was not received by the Jews, because he was ‘above the Torah,’ and to fix the Snake and to fix the physical, this is something that you can only do with the Torah. 

We have these three stories. It’s like a frame of all Christianity. That when the fruit is not ready, he has to be cursed, like the Jews curse Jesus. In the moment that the fruit is ready, the curse itself becomes a blessing. So really, the way they curse Jesus is, “yimach shmo,” (“his name will be erased”), but all the secrets of Mashiach (Messiah) are hiding in this curse. This is the name of my book, “Yimach Shmo” (ימ״ח שמו). We can see that the first four letters of this phrase spell the word, ‘Mashiach’ (משיח). So even when we curse him, we call him, “mashiach.” All the secrets of Mashiach are hiding in these few letters which by the way, is the secret of the Ark of Noach. These three letters (ימ״ח) equal ‘chen’ (‘grace,’ חנ), ‘Noach’ (נח = 58), which is the secret of the Ark of Noach. He (Jesus) will say that the second coming is like the ‘days of Noach’ too, so it’s the same concept.

When will be the second coming? You know that the book of Matthew in Hebrew is ‘Mattai’ (מתי), which means, ‘when’ (מתי). They ask him in Chapter 24, when will be the second coming. In the Book of ‘When’ (Mattai), the book of time, there are 28 chapters which parallels the 28 ‘times’ in the Book of Kohelet (Ecclesiastes 3). There are 28 times. “Time to give birth,” so the first chapter “Avraham gives birth to Yitzhak, Yitzhak gives birth to Ya’akov, etc.” “A time to die,” so Herod kills all the children in Bet Lechem (Bethlehem) in the second chapter, etc. It’s parallel. Chapter 24 (about the second coming), is a “time to talk.” We can’t talk about Jesus now. When can we talk about Jesus? If we have the Torah ‘vessel’ that even the curse becomes a blessing in the moment that we have this kind of ‘vessel’ of Torah that all of the concepts of Christianity which are just light and just a ‘point,’ like the Trinity. What is the Trinity? What do we do with this? The Cross, the Body and Blood of Mashiach? There are four points in Christianity that in the moment they are not in the ‘vessel of the Torah,’ we cannot talk about Jesus, because it’s a ‘naked truth.’ “ki tireh arom vekhisito,” (“if you see a naked one, cover him,” Isaiah 58:7). ‘Yeshu’ equals ‘arum’ (naked = 316). You cannot talk about this, but cover him, meaning put on clothing like the leaves of the Te’enah (fig tree). Cover the nake one, cover him. It means build the vessel of Torah.

In that moment, you can talk about this to a Jew with no problem. Then, you can make a plan exactly how we bring back Jesus to Am Yisrael from the front door, the main gate, and not as a (Christian) mission of stealing (Jewish) souls. We can bring him back legally to all of the Jewish people, from the main gate. This is what can happen now in the moment that we already have the fig tree ready and the Ark of Noah is ready too. Everybody can go to the Ark. ‘Ark’ in Hebrew means, a ‘word.’ Everybody will go to the ‘word’ of Torah, especially to a special word which has to do with this curse, where all the secrets of Mashiach are hiding. This is the secret of the ‘Rapture,’ where people just learn Torah and that’s all.

This is the second coming, when everybody that is left in the Land will eat ‘butter and honey,’ not only the Jews, but the Nations too.

Thank you.”

“Is it not to share your bread with the hungry, and bring the homeless poor into your house; when you see the naked, to cover them, and not to hide yourself from your own kin? Then your light shall break forth like the dawn, and your healing shall spring up quickly; your vindicator shall go before you, the glory of the L-rd shall be your rear guard.”

-‭‭Isaiah‬ ‭58:7-8‬